Prague, Czech Republic – This is actually my second take at
this post. Blogger somehow deleted my first (nearly complete) draft. I’ll give
you my best effort at reconstructing my thoughts, but mind, the first draft was
Pulitzer-caliber stuff. So if this is anything less, you should just remember
that lightening doesn’t strike twice, OK?
Also, H and I did a lot of stuff in Prague and we shared a
lot of profound insights and frankly, I’m not going to be able to get to all of
it in this first writing. So, I’m going to limit the scope a bit and set the
table here by describing the first thing we did. But, I think this first thing
provides some good context for the people and the place, so subsequent posts
(which I may or may not get to) will really benefit from this. Anyway: Prague
castle.
Prague castle sits atop a hill on the western side of the
city. It is a large complex of structures, including churches, palaces,
workshops, etc. ringed by a fortifying wall.
According to some people and all Czechs it is
the world’s largest castle. This seems to be a matter of some dispute. One
might note, for example, that the Forbidden City in Beijing is more than twice
the area and similarly equipped with temples, palaces, workshops, etc. and
ringed by a fortifying wall. This raises all kinds of interesting questions
about the definition and measurement of castles. Perhaps the Forbidden City is
disqualified by its unfortunate descriptor, “city.” Of course, “Forbidden City”
is the anglicized version of the original Chinese, “Zijin Cheng,” which to my
understanding had multiple layers of meaning and anyway, certainly wasn’t
chosen to disqualify the Forbidden City from future consideration of various
honorifics. A closer inspection of the Prague Castle website reveals that the
Czech’s more specifically claim that their castle is “the
largest coherent castle complex.” “Coherent”
of course adding a significant new dimension to our challenge, namely whether
or not a given castle/non-castle is coherent, or at least sufficiently
coherent. I’ll admit that questions of architectural coherence are well beyond the
scope of my expertise. However, I will note that the Czech’s feel they are on
pretty firm ground here, given that their claim has been validated by none
other than the Guinness Book of World Records, which, as we all know, has an
unimpeachable
record.
The most prominent feature of the castle is St. Vitus
Cathedral, which is named after the eponymous saint. St. Vitus is roughly
analogous to England’s Westminster Abbey, blending together the country’s
religious and political traditions. Bohemian kings and Holy Roman Emperors were
crowned here, and later entombed here. The various saints venerated here are
Czech or somehow important in Czech history.
Despite the Cathedral’s name, the most prominent saintly
figure of the Cathedral is St. Wenceslas, a Bohemian king who is the patron
saint for the Czech Republic. Wenceslas’ iconography adorns many buildings,
squares, etc. around Prague. A lot of the history of Wenceslas is hazy, seeing
as he lived in the 10th century, but the basic mythology is that he was
a pious and benevolent leader who looked out for the little guy and nurtured the
country’s burgeoning Christianity. Wenceslas was murdered/martyred by his
brother, “Boseslaus the Cruel,” when their shaky power-sharing arrangement went
south. Wenceslas founded the church in the 10th century, and he is
entombed here in the most prominent of the Cathedral’s chapels.
Construction of St. Vitus began in 1344 and was only
completed in 1929. This tortured construction effort reflects the country’s
challenging history. At various times, construction was marred by religious
strife (the Cathedral was sacked in the 15th century by Hussites),
warfare (heavy damage was inflicted in the 18th century during the
battle of Prague), and neglect/disinterest from various foreign occupiers. Yet
despite the neglect and abuse, the cathedral survived and now serves as a nice symbol
of the country’s emergence as an independent nation.
The palace also includes a variety of structures for
government, including royal residences and various halls and chambers for legislating
and administration. The government structures themselves were interesting mostly
for the history, as they were not architecturally spectacular. Bohemia during
the 15
th-17
th centuries had an impressively liberal
government, allowing for a degree of religious freedom and distributing power beyond
the strict confines of the monarchy. During the 17
th century, the Catholic
Hapsburg monarch started to restrict religious freedom and consolidate power
among Catholics, stripping protestants of their titles and authority. Unsurprisingly,
this didn’t go over very well. In 1618, several of the recently marginalized
noblemen stormed into the palace and identified the Catholic administrators who
were responsible for their plight. It seems the administrators were insufficiently
contrite and so the protestant noblemen proceeded to throw them out the window.
This has come to be known as the “
Defenestration
of Prague,” though it should be mentioned that defenestration was a relatively
popular means for expressing discontent at the time, and this incident was not the
first time people were tossed from windows in Prague. However, this particular
incident had a more significant aftermath and so, of the many defenestrations
that occurred in Prague, this one is “
the”
defenestration of Prague. In any case, the three defenestrated officials
survived their 70-foot plunge and escaped. The ensuing turmoil caused by this
defenestration culminated in the 30-years war, which sadly tore the country apart.
The defenestration and how the officials survived became the subject of competing
propaganda. Catholics asserted that divine intervention had saved the three
officials from certain death. Protestants claimed they fell in a pile of shit.
The likeliest explanation is that the slope of the hill combined with their thick,
plush vestments limited the impact.
Thanks to Wikipedia for much of the material.
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Interior of St. Vitus |
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West entrance to St. Vitus |
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South entrance to St. Vitus |
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